Finally, I shall respond to comments.
(I know, about damned time.)
In response to this, Pete wrote:
Durable products discourage conspicuous consumption and are downright un-American.
True. Maybe I should only buy Canadian coffeemakers in the future.
Prompted by my realization that To the Manor Born is a satirical updating of Dracula, Zero reasonably asked
Er … really?
Care to elaborate?
And so I shall.
Dracula is perhaps the most durable exemplar of Immigrant Panic literature. It speaks of the Eastern European hordes overrunning good old Anglo Protestant England with their sexy ways and their ravenous hungers and their thoroughgoing disrespect for the Way Things Are Done. More specifically, it centers around a particularly villainous arriviste, Count Dracula, who uses his diabolical charms to win over a pure and virtuous daughter of the English gentry. This woman’s fall is prefigured by her best friend’s early submission to the invader.
To the Manor Born reprises the theme and some of the particulars while modernising and satirising the underlying attitudes. Here the intruder from Olde Europe is not a member of a dissolute aristocracy but instead a nouveau riche capitalist. Both are, of course, bloodsuckers in their own ways.
Audrey, like Mina, resists the swarthy foreigner’s charms but eventually succumbs. Like Lucy in the earlier work, friend Marjorie falls for the newcomer almost immediately. The key difference here is that the respect for tradition and status quo that drove the horror in the tale of Dracula is undermined by the nascent multiculturalism and globalism and turned to the source of comedy in the tale of Devere. Where Mina’s stalwart virtue was a prize to be protected, Audrey’s hidebound traditionalism was a bit of buffoonery to be overcome.
Contrasting the two works allows us to see the latter production as a (you’ll excuse the pun) biting satire: Where the earlier tale is a defense of privilege against the depredations of the Other, the latter tale is a defense of privilege qua privilege, acknowledging that the aristocrat and the plutocrat are both leeches but that it doesn’t matter, so long as there’s some sort of -crat in charge. Thus the dark horror becomes black comedy, hrm hrm hrm.
Amy very politely caught me out in an error of fact:
Do you mean the character played by J. August Richards (I think his first name is Charles), or the screenwriter? If you are talking about the former– hell, yes!
Sorry to hear about the teef.
Damn. You have no idea how long I’ve been making that mistake. I’ve been doing it for at least a year. Wow.
Glad to know I was at least right about his hotness!
And the teeth are much better now, thanks. Must be a cycle-of-the-moon thing.
Regarding drag queens in Southern small-town shows, Pete asked:
So who are the signifiers now?
It’s really a mixed bag, in my experience, enough so that I’m hard-pressed to name names. (I’m especially hard-pressed since I’m not too terribly hep to today’s pop music.) I know Shania Twain seems to be one of the few constants, though. Liza and Barbra and even Donna Summers are hardly heard from at all, and Cher isn’t a performer you can count on.
I think the important thing to note in this regard, and something that I think drove my original post without my realizing it, is that televisual portrayals of drag shows make the mistake of confusing drag queens with celebrity impersonators. Even a drag queen doing a Liza Minelli number would most likely not be dressed as Liza, but instead would be done up as herself whilst incidentally lip-synching a Minelli number. But, again, you’re highly unlikely to find anyone doing a Liza Minelli number at a small-town Southern drag show today, as the pieces performed are practically guaranteed to be songs by Top 40 artists recorded within the last 10-15 years.
We’re teetering on a linguistic brink here, actually, as the notion of “drag” is kind of collapsing into the notion of “female impersonation”. The form I once saw described as “travesty drag” (think Divine) appears to be dying, alas, while the goal of most younger performers seems to be to “pass” as genuine women instead of performing as outsized caricatures of stereotypical femininity or womanness. To put it another way, the performance among contemporary drag artists is increasingly seated in the illusion rather than the action.
And OK, that’s enough catching up for now.